![]() |
These snails are so big and so slimy. After a rain you can see them on the front porch, the side walls or along the street. I asked about eating them and the locals laughed and said "no". I am so grateful. |
The musings, insights, and periodic narratives of Debbie and Toby Osborn as they serve their Mormon missions in Moçambique.
Friday, December 30, 2011
Early morning visitors
In Alaska, the only thing I usually saw on my porch were squirrels and birds and the neighbors dogs.. I loved our deck in the early morning hours when it wasn't winter. It was one of my favorite quiet places to observe nature and to just be happy. I am having a little different experience in our home here in Quelimane in the mornings. We awake to the sound of the guard sweeping outside the house with his little brush about 5am; the neighbors car alarm going off and in my quiet times, here is a sample of what I have seen, just this week.....
Wednesday, December 28, 2011
It all flows downhill
I had a great education on Mozambican life on Christmas Eve and I could hardly wait to reduce it to writing--but i stifled my excitement about it in deference to the delicate sensibilities of those who might not have considered it appropriate fare for Christmas day reading.
Houses produce waste--both of the liquid and solid variety. I had been under the impression that the sewer pipes that I see in the back whisk it away in a flash (just like the wind does to the fallen leaves of Camelot--at night of course). Well, apparently not. They use what might be called a modified septic system here: Pipes leave the house, bearing liquids and solids and run to cement boxes buried in the ground. The pipe to the sewer flows from these boxes near their top. Solids stay in the boxes and the liquids drain off in the sewer pipe. Well, after a period of time, those boxes become full and those solids begin to back up into your home (no more description needed I believe). That necessitates removing the cemented lid of the box and emptying it out (into a hole in the yard which you have dug for this express purpose). Then the box cap is cemented back into place and life goes on pleasantly as before you became aware of the issue. This entire process played out at our home on Christmas eve. It took six hours work for each of two men and cost about a hundred dollars. I believe that it was money well spent (as I just don't think that Debbie would have gotten it done in time by herself on Christmas Eve).
Houses produce waste--both of the liquid and solid variety. I had been under the impression that the sewer pipes that I see in the back whisk it away in a flash (just like the wind does to the fallen leaves of Camelot--at night of course). Well, apparently not. They use what might be called a modified septic system here: Pipes leave the house, bearing liquids and solids and run to cement boxes buried in the ground. The pipe to the sewer flows from these boxes near their top. Solids stay in the boxes and the liquids drain off in the sewer pipe. Well, after a period of time, those boxes become full and those solids begin to back up into your home (no more description needed I believe). That necessitates removing the cemented lid of the box and emptying it out (into a hole in the yard which you have dug for this express purpose). Then the box cap is cemented back into place and life goes on pleasantly as before you became aware of the issue. This entire process played out at our home on Christmas eve. It took six hours work for each of two men and cost about a hundred dollars. I believe that it was money well spent (as I just don't think that Debbie would have gotten it done in time by herself on Christmas Eve).
![]() |
The plumbing site described above. Visible is the sewer pipe and the two caixas or septic boxes that are about six feet deep. |
Monday, December 26, 2011
unsilent night
We had the young missionaries over for lunch and dinner on Christmas day and facilitated their calling home using our skype and internet connection. (for the uninitiated, lds young missionaries only call home on Christmas and Mother's day) Judging from the reaction of young men and parents, the exercise was a success. There were a few tears on the Mozambican side and I suspect a few on the Brazilian and US sides as well. I continue to marvel at the technology that makes videoconferencing between multiple people in multiple countries easy and nearly free. I was expecting poor connections but it was mostly very clear. The only trouble was lack of time and we finally had to give up on our own calls at 2 a.m. and go to bed. We did have a delightful talk with our own missionary son though "Elder Osborn, this is Elder Osborn").
My gift to Debbie was the one thing that she wanted more than any other--though she didn't quite know it. A couple of days before Christmas, I found a place that fumigates houses for to kill insect infestations--guaranteeing three months of relief. I gave Debbie a gift certificate for one fumigation (call me a hopeless romantic). As promises are always easier for me than actual delivery, I also gave the elders a certificate for a shoe shine.
![]() |
Among Debbies creations for the occasions were Mozambican capulanas trasformed into very manly-looking aprons. |
![]() |
My gift from Debbie was a pair of Muslim hats (neither of which was large enough to fit my misshapen head--but here appropriated here by Elders Brogan and Barlow. |
Sunday, December 25, 2011
Dashing through the snow
You may or may not have heard me mention that we live in Mozambique--whose culture is quite a bit different from that to which we are accustomed. I am a little bit sensitive about being or becoming an "ugly american" who tries to impose my culture. I am particularly sensitive in the church, where we have too many (imho) cultural trappings which we ignorantly assume sometime to be "gospel" truths.
Well, we decided to have a church Christmas party--with some cultural trepidation. I asked one of our strong investigators to head it up--but she had to travel and put it back in my lap.
We went very simple, planning to sing, show a christmas movie (on the TV that we bought ourselves this week for the purpose because the church physical facilities process is endless in Africa). sing some more and eat. Between Debbie and the young missionaries, I lost the cultural battle. We were decorated with paper chains and snowflakes (it appears that Elder Barlow possesses a snowflake gift, creating spectacular ones--some featuring embedded fish and Mozambican maps). Santa hats were worn and English christmas music played from ipods as background. We worried that people might not come--as the holiday is just not done here as elsewhere. The evening however went wonderfully, with about 75 coming(remember that 56 is the most we have ever had at church) (interesting that a few men came after leaving wives home to tend children). Debbie had made gift bags for children over my strenuous objections ("you just don't DO that here)--which were of course a wonderful hit with the kids). A very very nice evening. with cakes provided by Debbie and Elder Derrickson and the bakery--though Elder D's pineapple upside down cake was widely recognized as the best). It ended about 9 pm (2100 here) which is a problematic time for families with children to get home--as bike taxis are mostly gone by then--so I volunteered to take mothers with babies home. All in all, a very nice evening that the local group absolutely loved--we drove them home to the strained strains of them trying to get the long "glorias" right in Angels We Have Heard On High. A lot of fun it was. Wishing you and yours a very Feliz Natal.
Well, we decided to have a church Christmas party--with some cultural trepidation. I asked one of our strong investigators to head it up--but she had to travel and put it back in my lap.
We went very simple, planning to sing, show a christmas movie (on the TV that we bought ourselves this week for the purpose because the church physical facilities process is endless in Africa). sing some more and eat. Between Debbie and the young missionaries, I lost the cultural battle. We were decorated with paper chains and snowflakes (it appears that Elder Barlow possesses a snowflake gift, creating spectacular ones--some featuring embedded fish and Mozambican maps). Santa hats were worn and English christmas music played from ipods as background. We worried that people might not come--as the holiday is just not done here as elsewhere. The evening however went wonderfully, with about 75 coming(remember that 56 is the most we have ever had at church) (interesting that a few men came after leaving wives home to tend children). Debbie had made gift bags for children over my strenuous objections ("you just don't DO that here)--which were of course a wonderful hit with the kids). A very very nice evening. with cakes provided by Debbie and Elder Derrickson and the bakery--though Elder D's pineapple upside down cake was widely recognized as the best). It ended about 9 pm (2100 here) which is a problematic time for families with children to get home--as bike taxis are mostly gone by then--so I volunteered to take mothers with babies home. All in all, a very nice evening that the local group absolutely loved--we drove them home to the strained strains of them trying to get the long "glorias" right in Angels We Have Heard On High. A lot of fun it was. Wishing you and yours a very Feliz Natal.
![]() |
You will note Debbie was ordered by the women to look a little more African tonight so she put on her capulana and head scarf. |
![]() |
This is perfectly in keeping with all Mozambican transportation laws. |
Saturday, December 24, 2011
The joy of cooking..
I am really grateful to have a good kitchen. I have a refrigerator, a propane stove, a washing machine, a micro-wave and even a portable mixer. But cooking in this humidity is draining. This morning, thinking I would beat the heat, I started a cake for the group activity tonight. I actually had sweat pooling down my back, pouring down my face and pooling in places I won't mention here. That was in the first ten minutes. You have to pre-heat he oven for 15 minutes. By then you are dead. But here are the results.
![]() |
The only plug in the kitchen. It's either the fan OR the mixer. |
![]() |
It actually looks like a real Texas sheet cake; success at last! |
![]() |
Thirty eggs for Christmas breakfast. The flies went nuts over the chocolate cake batter. They are good protein aren't they? |
Thursday, December 22, 2011
...was the son of a preacher man
We have such a fascinating thing going on here in Quelimane. Among the many people to whom we are teaching the gospel (and I have alluded to this before I know) are several people who are pastors (or holding significant responsibility) in other faiths. They are among the brightest and best of those being taught. There are about six of them in total. Three of them in particular I spend a fair amount of time with and have met with regularly--they are very very impressive people with honest and sincere hearts, inquiring minds and, great faith. I am, by nature, a cynical and skeptical man--but I really like these guys. They attend our services generally on Sunday--balancing time with their own pastoral responsibilities. I don't know how things will turn out in the end, but I am currently optimistic.
These three, with whom I am well acquainted all share a common concern: "how can we get our congregations taught and converted as well"? As I say, it is a fascinating issue and challenge. One has a congregation here in town and two satellite groups some distance away. We have committed to come preach to the local group in January, but I have challenged him to begin to teach the new truths he has learned to his flock (he says that he has already begun--but will begin to do so in a more direct and systematic way). His group is about 200 in town and smaller groups outside. Another, who also leads multiple congregations has already brought his assistant pastors to church with us. He also has three groups but they pose a bit more of a logistical problem. His largest congregation, which allegedly consists of 600 (with 300 attending) lives on a little island (a 10 minute canoe ride off shore--which likely means an hour by my american watch). I have committed to him to come and teach his group (at least once). Our young missionaries , however, are forbidden to take non-commercial watercraft (the church doesn't care quite so much about their geezer missionaries) and Debbie expresses that this is not her idea of what she signed up for), so I will go alone or await the next visit of another senior couple sometime in January to make the trip.
Teaching a large group of people from a Pentecostal-type tradition poses a number of challenges, limitations and difficulties--which I am wrestling with and trying to figure out. These distant congregations are logistically problematic--but I have generally promised to visit once to get a feel for things but I proceed with caution and realistic expectations. There is generally a large element (not trying to be critical), in these groups which is attracted solely to the emotional component of the pentecostal worship experience--which is not likely to be attracted to us nor able to engage in the gospel experience that is our objective.
We have another group which sends members from 300 km away on the Malawi border--and begs weekly us to come. I have likewise promised one visit, but that one will take a while. I try and be completely skeptical--but I am so often very very impressed with some of the people who come into town and meet with us, that I continue to have some hope, despite the odds and logistics.
Like I said, it is a fascinating thing we have going on here (well, at least it is to me). Now if we didn't have a house overrun with ants, life would be almost perfect (well, except for ...)
These three, with whom I am well acquainted all share a common concern: "how can we get our congregations taught and converted as well"? As I say, it is a fascinating issue and challenge. One has a congregation here in town and two satellite groups some distance away. We have committed to come preach to the local group in January, but I have challenged him to begin to teach the new truths he has learned to his flock (he says that he has already begun--but will begin to do so in a more direct and systematic way). His group is about 200 in town and smaller groups outside. Another, who also leads multiple congregations has already brought his assistant pastors to church with us. He also has three groups but they pose a bit more of a logistical problem. His largest congregation, which allegedly consists of 600 (with 300 attending) lives on a little island (a 10 minute canoe ride off shore--which likely means an hour by my american watch). I have committed to him to come and teach his group (at least once). Our young missionaries , however, are forbidden to take non-commercial watercraft (the church doesn't care quite so much about their geezer missionaries) and Debbie expresses that this is not her idea of what she signed up for), so I will go alone or await the next visit of another senior couple sometime in January to make the trip.
Teaching a large group of people from a Pentecostal-type tradition poses a number of challenges, limitations and difficulties--which I am wrestling with and trying to figure out. These distant congregations are logistically problematic--but I have generally promised to visit once to get a feel for things but I proceed with caution and realistic expectations. There is generally a large element (not trying to be critical), in these groups which is attracted solely to the emotional component of the pentecostal worship experience--which is not likely to be attracted to us nor able to engage in the gospel experience that is our objective.
We have another group which sends members from 300 km away on the Malawi border--and begs weekly us to come. I have likewise promised one visit, but that one will take a while. I try and be completely skeptical--but I am so often very very impressed with some of the people who come into town and meet with us, that I continue to have some hope, despite the odds and logistics.
Like I said, it is a fascinating thing we have going on here (well, at least it is to me). Now if we didn't have a house overrun with ants, life would be almost perfect (well, except for ...)
Wednesday, December 21, 2011
unchanging as the sea
We celebrate our thirty-fifth wedding aniversary today. I can see a couple of changes in me but certainly none in Debbie. We are planting a mango tree today (part of the wild celebration) that we are told will bear fruit within the next 16 months before we leave.
Tuesday, December 20, 2011
rowed the boat ashore
Monday is what in missionary lingo we refer to as P-day or preparation day or our day off from normal labor. It's the day when the young missionaries write home, do laundry and shopping and try to see the local sights. We try and facilitate that day for them as much as we can. Yesterday, after letters and shopping, we piled them all in the truck and went exploring. We had heard that one north/south road in town, if followed for a ways, take us to the ocean. Well, it didn't. It took us through interesting country--much of it primitive, but it became rougher and rougher, then a footpath, then less than that and finally ended up at an awfully wide river over which we had no hope of crossing. We retraced our steps--going off on a another wild goose (or actually crocodile) chase or two before deciding to use the last couple of hours of the day to take the real road to Zalala beach.
When we got to the river we found how the locals traversed was in these dug-out canoes, which seemed to have had plenty of use and wear over the years. Not all were sea-worthy.
On the way out we discovered this project underway. It looks to me that one will have to be pretty skinny to fit in this canoe--and I worry a bit about the center of gravity.
Sunday, December 18, 2011
The church ladies.....
I thought I would introduce you to some of the ladies at church today as well as a couple of surprises we had this weekend:
Saturday, December 17, 2011
beginning to look...
Friday, December 16, 2011
bless the beasts and the children...
We whimsically decided yesterday to drive to Marromeu, perhaps the most inaccessible city in the mission--situated on the Zambezi River and reached via a 150 km dirt road. It will, in a few months be among our areas of responsibility and we were a bit curious about the lay of the land there. We took Elder Gee who was transferred there from Quelimane (we have enjoyed Elder Gee--a good man--of few words, but in Portuguese they are all spoken well). The trip to Marromeu is shorter than most journeys we take from here--about 350 km in total and we made it in about 4.5 hours each way. We spent a couple of hours visiting with the Elders (and Debbie doing a white glove inspection of the hovel in which they live), taking them to lunch, delivering an abused (not by his parents) young boy back to his parents, and also meeting with the Marromeu branch president and his wife. We made it home just before dark. The road to Marromeu has been known to give up some wildlife to visitors from time to time (Elder Brogan allegedly saw some impalas on his last trip (the four-legged rather than four-wheeled variety)--but we were blessed only with an abundance of babboons (or is it a bevy?) and a long green snake which slithered by. Elder Gee appreciated the air conditioned luxury of our back seat (as there is no bus service to Marromeu, hitching a ride in the back of a truck is the normal method of delivery for a missionary. The missionaries there spend half their days working on a construction project at the chapel site there--so it gives them an unusual schedule and workload.
![]() |
Our farewell meal (chicken parmesan) for the departing elders Gee and Humphries. Elder Humphries speaks the most beautiful and comprehensible Mozambican portuguese of any missionary I have heard. |
![]() |
This happens to be the only restaurant in Marromeu--within the locked compound of the sugar factory there. One only has to wait an hour and a half to get served. |
![]() |
This is Presidente Bata and his wife of the Marromeu branch. We were very very impressd with this man. He is a bit overwhelmed by his responsibilities--he is s school teacher by day. |
![]() |
We are not quite sure about the meaning of this sign. Any ideas? |
![]() |
We have small frogs here at the house which climb walls and most everything else. I remember reading about a very very poisonous African tree frog at one time, so I have been somewhat hesitant to pick these up and move them--though death would not likely be instantaneous. |
![]() |
One morning this week, I heard a scream coming from the bathroom. It did not come from the spider. |
![]() |
We saw probably about 40 baboons in the trees next to the road as we drove. They like bananas we discovered. |
![]() |
Though warned by this sign to not run over any hyenas, we saw none. |
Tuesday, December 13, 2011
...and show you things I've seen
![]() |
Yes, we do look like twins, but you can tell us apart by Debbie's lack of a tie and her shorter hair. We are standing in front of our lime tree full of funny bumpy limes. I don't think that we are looking nearly as old as some people here seem to think we are. In a discussion with some 20-somethings the other day, i invited them to guess my age. The first guess was 67. It must be a just a racial thing (I keep telling myself).. |
![]() |
This a coraco do boi or bull-heart fruit picked from the back yard--well yess, picked from the back yard but belonging to the neighbor's tree. The picture below is of the same fruit sliced open. It's texure is a bit gross but Debbie thought that it tasted like sweet texas pink grapefruit. Note the exceedingly boring tie--I am hoping that my children are sending me ten with color for Christmas. |
![]() |
On the small cross street that we take to and from our house, there is a deep depression (Prozac would not help) in which forms a deep lake after it rains. The puddle (about 18 inches deep) stetches fully accross the street (lined by fences) eliminating the possibility of someone on foot passing on dry ground. People either wade or await a good samaritan like me to make the back of their truck available for passage. |
![]() |
At the side of the road outside the city are vendors of everything--including, in one area, woodworkers and carvers. This carved chest (and many more like it) was not terribly expensive and I really coveted it--but couldnt quite figure out how I would be carrying it home. I dickered over the small carved box on top but just couldn't deal with the $14 price tag. We will go back another day and try and get it for $12. |
![]() |
We recently obtained a long-awaited sign on the front of the church. I hung it first with parachute cord--but since improved it so it can now swing freely (and without noise) in the wind. It's remarkable to note how much walk-in traffic we get because of the sign. Purists will note that we do not have the logo typeface precisely right in a couple of ways--but I would remind you that this is Mozambique--and everything, including the author, is a bit off here. |
![]() |
This is Pasqua (or Easter), our maid whose dress I loved. I suggested the fabric and design to Debbie. We seem to have a difference of opinion on what constitutes acceptable missionary atire for a Sister in Africa. |
Subscribe to:
Posts (Atom)